Subject matter centers mainly on the miraculous, splendour and glory of Khawaja Moinuddin, or, the fantastic city of Ajmer itself. This is music that listeners with rudimentary educations would dig and understand. In the main the lyrics are simple and sung in straightforward, almost chaste Hindustani. The language is flowery only when it refers to the Great Man or some universally understood Islamic phrases. The bitrates are low (80-128mpbs) and the artwork garishly cool. In response to the changing world, these artists have been recorded and their music pressed onto cheap VCDs, DVDs and MP3 discs. Their audience is made of pilgrims and resident adherents of Garib Nawaz (Protector of the Poor), Khawaja Piya, Waliyon ke Shahensah (Emperor of Saints) Maharaja, Ghausul Azam Hazrat Khwaja Moinuddin Chisti. This is qawwali performed by local Ajmeri artists who sing regularly at sacred venues around the city and farther afield. This is qawwali but not for the intellectual (Eastern or Western) critic or connoisseur.
What I want to share with you tonight is a taste of the sort of music that blasts loudly out of shops and cafes throughout Ajmer. I’ve written about qawwali, some of its performers and forms in other places on this blog. That qawwali is one of the most potent and beloved forms of worship across the northern half of the sub-continent, needs no further explication here.
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One thing I did have time to do as I walked up the crowded street, full of pilgrims and tourists from all over India, toward Dargah Sharif (the Noble Tomb), burial site of Moinuddin Chisti and focal point of any visit to Ajmer, was ask a few shop keepers for a selection of local qawwali. I had an agonisingly brief visit to Ajmer late last year which whet my appetite for a longer more considered trip in the future. Whatever the reason, it was from here that one of the richest forms of mystical religion and oldest silsila (order) of Sufis began to spread its influence throughout the rest of India. Perhaps the great Sufi felt a certain spiritual energy in the place that made him stop in Ajmer. But given that just 11kms further down the road is one of India’s holiest towns, Pushkar, the site of India’s only Brahma temple, I suspect that the site of Ajmer has been sacred to locals for thousands of years. I’ve wondered about his selection of Ajmer, an apparent fortress town in the desert, as his seat of spiritual power but have so far been able to find any rationale.
This is largely because this is where the 12 th century Sufi teacher, Khwaja Moinuddin Chisti, settled after receiving a message from God to leave his native Persia and spread the message of Islam in India. Ironically, in one of her wicked twists, Fate has turned what started as a wall against Islam into one of the most vibrant centers of Muslim faith on the sub-continent. The city it seems was established by the Chauhans as part of their alliance with other rulers to keep Arab Muslim raiders of northern India at bay its early history was as a regional power center from which the Chauhans eventually captured most of modern Haryana up to Delhi. The city was established in the 11 th century by the Rajput Hindu family of Chauhans and was known as Ajaimeru. More would come if the reality of a highly politicised border did not lay between them and the city of Khawaja Moinuddin Chisti. Ajmer is without a doubt the most important Muslim pilgrimage site in India and draws a large number of visitors from Pakistan as well. A town sacred to Hindus but especially to Muslims with a mystical inclination.
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